Abu Mansur Maturidi biography

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Abu Mansur Maturidi biography

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Free Powerpoint Templates Page 1Free Powerpoint TemplatesAbu Mansur Maturidi Born 853 A.D. Maturid , Samarqand , Samanid Empire Died 944 A.D. (333 A.H.) Samarkand Resid ence Samarqand Fields Theology , Qur'anic Exegesis , Islamic Jurisprudence , Islamic Law

Free Powerpoint Templates Page 2(853 AD - 333 AH / 944 AD) (was an Iranian [1] Muslim theologian , and a scholar of Islamic jurisprudence and Qur'anic exegesis . Al Maturidi is one of the pioneers of Islamic Jurisprudence scholars and his two works are considered to be authoritative on the subject.He had a "high standing" among the scholars of his time and region.

Free Powerpoint Templates Page 3Early life and education He was born in Maturid near Samarkand , (possibly) in 853.He was educated in Islamic theology , Qur'anic exegesis , and Islamic jurisprudence . He was a Muslim theologian and his background is claimed as Tajik.The area of Samarkand was at his time under the Samanid and its urban population were predominately Tajik while the surrounding steppes was largely populated by Turkic-speaking people.His Teachers were Abu Nasr Ahmed b. Abbas b. Husayin al-Iyazi, Abu Bakr Ahmed b. Ishak b. Salih el-Juzjani (writer from Al-Farq wat Tamyiz),Nusayr b. Yahya al-Balkhi and Qadilqudat Muhammad b. Mukatil ar-Razi. Abu Nasr al-Iyazi was his teacher and friend. Abu Bakr al-Juzjani was the pupil of Abu Sulayman Musa b. Sulayman el-Juzjani, who was th

Free Powerpoint Templates Page 4Works • When al-Maturidi was growing up there was an emerging reaction against some schools within Islam, notably Mu'tazilis , Qarmati , and Shi'a . The Sunni scholars who were following Abu Hanifa . Al-Maturidi with other two preeminent scholar wrote especially on the creed of Islam and elaborated Abu Hanifa 's doctrine, the other two being Abu al-Hasan al-Ash'ari in Iraq, and Ahmad ibn Muhammad al-Tahaw i in Egypt.

Free Powerpoint Templates Page 5Works • While Al-Ash'ari and Al-Tahawi were Sunni together with Al- Maturidi, they constructed their own theologies diverging slightly from Abu Hanifa 's school. Al-Ash'ari , enunciated that God creates the individual's power (qudra), will, and the actual act giving way to a fatalist school of theology, which was later put in a consolidated form by Al Ghazali . Al Maturidi, followed in Abu Hanifa 's footsteps, and presented the "notion that God was the creator of man’s acts, although man possessed his own capacity and will to act". Al Maturidi and Al-Ash'ari also separated from each other in the issue of the attributes of God, as well as some other minor issues. • Later, with the impact of Persianate states such as Great Selju

$Free Powerpoint Templates Page 6Aqidah • In Islam , a Maturidi ( Arabic : يديرتا\u0007م ) is one who follows Abu Mansur Al Maturidi 's theology, which is a close variant of the Ash'ari theology ( Aqidah ). The Maturidis and Ash'aris are all part of Sunni Islam , which makes up the overwhelming majority of Muslims .$

Free Powerpoint Templates Page 7Views • Points on which the Maturidis differ from the Ash'aris are the nature of belief and the place of human reason. The Maturidis state that iman (belief) does not increase nor decrease, but remains static; it is rather taqwa (piety) which increases and decreases. The Ash'aris (as well as the Atharis) say that belief does in fact increase and decrease.

Free Powerpoint Templates Page 8the Maturidis say • Regarding the increased emphasis placed on the role of human reason, the Maturidis say that the unaided human mind is able to find out that the more major sins such as alcohol or murder are immoral and evil without the aid of revelation. The Ash'aris rather disagree and conclude that the unaided human mind is unable to determine if something is good or evil, lawful or unlawful, moral or immoral, without the direct aid of divine revelation. Another point where Ash'aris and Maturidis differ regarding the role of human reason is divine amnesty for certain non-Muslims in the afterlife. The Ash'ari view of Imam al-Ghazali says that a non-Muslim who was unreached by the message of Islam or was reached by it in a distorted fashion,

Free Powerpoint Templates Page 9A philosophy which refutes the basis for causality • Both the Ash'aris and Maturidis follow occasionalism , a philosophy which refutes the basis for causality, as David Hume did in Europe many centuries later, but also proves the existence and nature of the Islamic belief of the Oneness of God ( Tawheed ) through formal logic . • This theology is popular where the Hanafi school of law is followed, particularly the lands of the former Ottoman and Mughal empires, viz. in Turkey , Afghanistan , Central Asia , Pakistan , Bangladesh , and India .

Free Powerpoint Templates Page 10Part of a series on Sunni Islam • Beliefs Monotheism Prophethood / Messengership Holy Books · Angels Judgement Day · Predestination Five Pillars Declaration of Faith · Prayer Charity · Fasting · Pilgrimage Rightly guided Caliphs Abu Bakr · Umar ibn al-Khattab Uthman ibn Affan · Ali ibn Abi Talib Schools of Law ( Shariah ) Hanafi · Maliki · Shafi'i · Hanbali Zahiri · Awza'i · Laythi Schools of Theology Ash'ari · Athari · Maturidi Movements Salafi · Barelvi · Deobandi · Sufi Hadith collections Sahih al-Bukhari · Sahih Muslim Al-Sunan al-Sughra Sunan Abu Dawood Sunan al-Tirmidhi Sunan ibn Majah · Al-Muwatta Sunan al-Darimi

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Abu Mansur Maturidi biography

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