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Раздел Презентации
Предмет Английский язык

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Bohodir Jalolov

Babur

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Babur Overview Biography Babur's name History of the text and translations Background Military career Conquest of the Lodi Empire www.arxiv.uzwww.arxiv.uz Babur Babur (February 14, 1483 – December 26, 1530) was a Muslim conqueror from Central Asia who, following a series of setbacks, finally succeeded in laying the basis for the Mughal dynasty of South Asia. He was a direct descendant of Timur through his father, and a descendant also of Genghis Khan through his mother. [1] Babur identified his lineage as Timurid and Chaghatay-Turkic, while his origin, milieu, training, and culture were steeped in Persian culture and so he was largely responsible for the fostering of this culture by his descendants, and for the expansion of Persian cultural influence in the Indian subcontinent, with brilliant literary, artistic, and historiographical results www.arxiv.uzwww.arxiv.uz Overview Babur's name Ẓahīr ad-Dīn Muḥammad ( Persian : دمح\u0004م ﻦﻳ دﻟﺍﺮﻴﻬﻇ , also known by his royal titles as al- ṣultānu 'l-ʿazam wa 'l-ḫāqān al-mukkarram pādshāh-e ġāzī ), is more commonly known by his nickname, Bābur ( ﺮ با \u0004\u0004 ب ). According to Stephen Frederic Dale, the name Babur is derived from the Persian word babr , meaning "tiger", a word that repeatedly appears in Firdawsī's Shāhnāma [4] [5] and had also been borrowed by the Turkic languages of Central Asia.[6][7] This thesis is supported by the Royal Asiatic Society of Great Britain and Ireland, explaining that the Turko-Mongol name Timur underwent a similar evolution, from the Sanskrit word cimara ("iron") via a modified version *čimr to the final Turkicized version timür , with -ür Sources for the biography The main source for Babur's biography is a written account of his life, written by Babur himself. His memoirs are known as the Baburnama and are considered the first true autobiography in Islamic literature. He wrote the Bāburnāma in Chaghatai Turkic, his mother- tongue, though his prose was highly Persianized in its sentence structure, morphology, and vocabulary.[4] The work gives a valuable impression of Babur's surrounding environment. I have not written all this to complain: I have simply written the truth. I do not intend by what I have written to compliment myself: I have simply set down exactly what happened. Since I have made it a point in this history to write the truth of every matter and to set down no more than the reality of every event, as a History of the text and translations The memoirs were originally much more extensive than they are now. The gaps in the text, particularly those between 1508 to 1519 and from 1520 to 1525, are likely the result of quires during a storm. A year before his death Babur was reworking parts of his memoirs in 1528-29. His son and successor Humāyūn knew Chaghatay well and read his father's memoirs. Babur corresponded with him in that language, correcting his spelling and commenting on his style. His grandson Akbar was enthroned at the age of fourteen when Humayun died in 1556. The young emperor was raised by the regent, Bayram Khān, an Iranian statesman whose father and grandfather had joined Babur's service. Bayram Khān himself wrote poetry in Chaghatay and Persian. His son, Abdul-Rahim, Biography Background Babur was born on February 23 [O.S. February 14] 1483 in the town of Andijan, in the Fergana Valley in contemporary Uzbekistan. He was the eldest son of Omar Sheykh Mirzā, ruler of the Fergana Valley, the son of Abū Saʿīd Mirza (and grandson of Miran Shah, who was himself son of Timur) and his wife Qutlugh Nigar Khanum, daughter of Yunus Khan, the ruler of Moghulistan (and great-great grandson of Tughlugh Timur, the son of Esen Buqa II, who was the great-great-great grandson of Chaghatai Khan, the second born son of Genghis Khan) www.arxiv.uzwww.arxiv.uz Although Babur hailed from the Barlas tribe which was of Mongol origin, his tribe had embraced Turkic[16] and Persian culture,[2][17][18] converted to Islam and resided in Turkestan and Khorasan. His mother tongue was the Chaghatai language (known to Babur as Turkī, "Turkic") and he was equally at home in Persian, the lingua franca of the Timurid elite.[19] Hence Babur, though nominally a Mongol (or Moghul in Persian language), drew much of his support from the local Turkic and Iranian peoples of Central Asia, and his army was diverse in its ethnic makeup, including Tajiks (Sarts as called by Babur),[9] Pashtuns (Afghans), Arabs, as well as Barlas and Chaghatayid Turco- Mongols from Central Asia.[20] Babur's army also included Qizilbāsh fighters, a militant religious order of S Though religion had a central place in his life, Babur also approvingly quoted a line of poetry by one of his contemporaries: "I am drunk, officer. Punish me when I am sober". He quit drinking alcohol before the Battle of Khanwa, only two years before his death for health reasons, and demanded that his court do the same. But he did not stop chewing narcotic preparations, and did not lose his sense of irony. He wrote:[24] Everyone regrets drinking and swears an oath (of abstinence); I swore the oath and regret that. Babur's early relations with the Ottomans were very troubling because the Ottoman Sultan Selim I provided, his arch rival Ubaydullah Khan with powerful Matchlocks and Cannons.[25] In the year 1507, when ordered to accept Selim I as his rightful suzerain Babur refused Military career In 1495, At only twelve years of age, Babur obtained his first power position, succeeding his father as ruler of Farghana, in present-day Uzbekistan.[27] His uncles were relentless in their attempts to dislodge him from this position as well as many of his other territorial possessions to come.[28] Thus, Babur spent a large portion of his life shelterless and in exile, aided only by friends and peasants. In 1497, Babur attacked the Uzbek city of Samarkand and after seven months succeeded in capturing the city.[29] Meanwhile, a rebellion amongst nobles back home approximately 350 kilometers (220 mi) away robbed him of Farghana.[29] As he was marching to recover it, Babur's troops deserted in Samarkand, leaving him with neither Samarkand nor Fergana. By 1501, he was ready Conquest of the Lodi Empire Writing in retrospect, Babur suggested his failure in attaining Samarkand was the greatest gift Allah bestowed him. Babur had now resigned all hopes of recovering Fergana, and although he dreaded an invasion from the Uzbeks to his West, his attention increasingly turned towards India and its lands in the east, especially the rich lands of the Delhi Sultanate. Babur claimed to be the true and rightful Monarch of the lands of the Lodi dynasty. He believed himself the rightful heir to the throne of Timur, and it was Timur who had originally left Khizr Khan in charge of his vassal in the Punjab, who became the leader, or Sultan, of the Delhi Sultanate, founding the Sayyid dynasty.[38] The Sayyid dynasty, however, had been ousted by Ibrahim Lodi, a Ghilzai Afghan, an
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