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Bohodir Jalolov

Historical places of Uzbekistan

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                Historical places of Uzbekistan
                                     Plan:
1. Sightseeing of our country
2. Samarkand’s Registan and its madrasahs
3. Description of Khiva  
4. Visiting places in Bukhara What   comes   to   mind   when   Uzbekistan’s   tourist   attractions   are   in   question?
First   of   all,   it   is   the   country’s   architectural   heritage,   richest   in   Central   Asia:
masterpieces   of   medieval   Islamic   architecture   -   minarets,   mosques,   madrasahs
(Islamic colleges), mausoleums, fortresses, palaces, - as well as ancient Zoroastrian
and Buddhist temples and ruins of ancient settlements.Among all of them stand out
the   famous   Registan   Square   in   Samarkand,   with   the   three   marvelous   madrasahs
built   in   the   XV-XVII   centuries   at   its   three   sides,   and   the   grand   Gur-e   Amir
Mausoleum   where   the   great   conqueror   Tamerlane   (Timur)   is   buried.   Bukhara   is
first   of   all   associated   with   Ismail   Samani   Mausoleum   dating   back   to   the   9th
century   and   the   50-meter-tall   Kalyan   Minaret.   (There   are   over   170   important
architectural   monuments   altogether   in   the   city.)   Khiva   is   famous   for   its   unique
Ichan-Kala ‘inner city’ historic part - a walled medieval Central Asian town being
preserved as it was in the past - an artifact town… Thanks to its vast territory and
very   diverse   terrains,   Uzbekistan   also   boasts   numerous   natural   attractions.   They
are the impressive  tracts  of  the Kyzylkum  Desert, for  instance,  and of  course  the
majestic Tien Shan Mountains with their resorts and fascinating landscapes.
Tashkent   (‘a   stone   city’;   also   spelled   Toshkent),   Uzbekistan’s   capital,   is   in   all
respects   a   Central   Asian   regional   hub;   it   is   the   fourth   largest   CIS   city   with   a
population   of   around   3   million.   Today   it   has   all   the   features   of   a   modern
metropolis   and   a   capital,   with   a   lot   of   attractive   Central   Asian-style   newly-built
structures and sites, as well as Soviet-era buildings. Tashkent is rich in museums,
theaters   and   concert   halls;   there   are   a   lot   of   traditional   Central   Asian   and
European-like restaurants and clubs, and several  very nice parks, including a zoo
and a huge botanical garden. Tashkent is the only Central Asian city which has an
underground   railway   system   (Tashkent   Metro).   It   is   probably   one   of   the   world’s
most   beautiful:   its   stations   are   real   works   of   art,   each   featuring   unique   designs
covering various themes, such as famous people, events, valued notions, terms or
just common nouns. Tashkent is a city of wide streets and numerous avenues, and
is abundant in trees; although it is located in Central Asia, it has recently had a lot
of evergreens planted, in addition to its traditional planes, poplars, oaks, willows, etc. Tashkent  looks modern - it  grew to its present  size mainly during the Soviet
times   -   but   it   is   over   2,000   years   old,   and   there   is   still   some   of   its   old   part
surviving,   called   Old   City   or   Old   Town.   Tashkent   Old   city   features   a   huge
traditional Central Asian bazaar (there are many large and small bazaars in the city;
most farmer products in the city are sold through them, not through stores), as well
as   several   Islamic   architectural   monuments   and   quaint   adobe   mahalla
neighborhoods, quite worth visiting for their charm.
      The  civilisation   of   Khorezm,   the  most   ancient   in  the   territory  of   Central   Asia,
appeared   in   the   lower   course   of   the   Amudarya   River   at   the   border   with   the
Kyzylkum desert in the mid-2nd millennium BC. The civilisation of Khorezm gave
birth   to   the   unique   Khorezmian   culture,   which   is   sometimes   considered   as
significant as that of Egypt and Babylon and which left after it priceless heritage -
cities lost in sands, majestic fortresses and one of the most ancient world religions,
Zoroastrianism. Avesta, the holy book of the Zoroastrians, had been written in the
territory of Greater Khorezm, where the scouts from the Ahnenerbe were searching
for the mythical Asgard and Soviet archaeologists found a series of fortresses and a
network  of   interconnected   ancient   irrigation  canals   buried   under   the   sands   of   the
Kyzylkum.   The   territory   of   Ellikkala   District   features   over   200   archaeological
sites,   the   largest   and   most   famous   of   which   are   Toprak-kala,   Ayaz-kala   and
Mizdahkan. In total, there were over 1,000 fortresses in ancient Khorezm, most of
which,   situated   in   inaccessible   areas   amidst   white-hot   sands   and   lifeless
solonchaks   remain   almost   unstudied   today.   Wrapped   in   numerous   legends,   the
enchanted   realm   of   silent   ruins   and   tumbledown   towers   attracts   crowds   of   those
who like antiquity and search for historical truth.
         It is impossible to think about Asia without bazaars - just like the sky without
moon   or   a   teahouse   without   tea.   Asian   bazaars   were   the   Great   Silk   Road
crossroads   stars,   cultural   melting   pots.   They   were   not   only   trade   locations;   they
were   centers   of   attraction   and   development   of   various   cultures,   interaction   of
peoples,   exchange   of   ideas   and   languages.   Asian   bazaars   -   like   the   crystallized grape sugar navat - are the locations where the nation’s soul is concentrated. Their
facets reflect the gist of Central Asian life and existence.
Uzbekistan   bazaars   differ   in   designs   and   layouts.   They   are   open   or   roofed,   with
parallel, perpendicular, round rows of stalls, or one-line rows along a city’s major
road   or   a   river.   The   sale   spots   are   as   various   as   cloths   on   the   ground,   stalls   and
shops, and even luxurious illuminated shop windows for some of them.
Only in Asia you can see how one of the oldest economical principle saying ‘trade
is   the   engine   of   civilization’   works.   Besides   anything   else,   the   key   to   start   this
engine is bargaining. You can take an active part it; bargaining is always welcome.
It is bad manners to shop at a bazaar without bargaining. One Thousand and One
Nights Sheherazade still holds a lot of miracles in store for you. Asian bazaars is
one of them. 
   
Samarkand   (also   spelled   Samarqand)   is   probably   the   most   famous   Uzbekistan’s
historic   city.   Over   2,750   years   of   age,   it   boasts   very   impressive   architectural
monuments   and   a   rich   history.   Samarkand   originated   from   a   settlement   called
Afrosiab (or Afrasiab), the ruins of which can be seen on the northern outskirts of
the   city.   Later,   still   before   the   Common   Era,   it   was   the   capital   of   Sogdiana   (or
Sogdia, Suguda, Sogdiane, Sogd, Sugd), named Marakanda  (or Maracanda)  then.
When the city became the capital of the huge empire of Tamerlane (Timur) in the
14th   century,   it   had   enjoyed   substantial   growth   and   construction   of   splendorous
edifices, some of which we can stll see today. The Registan Square, with the three
grand   madrasahs   (Islamic   colleges)   on   its   sides,   is   the   top   Samarkand   attraction.
Among the others stand out Gur-e Amir Mausoleum (also spelled Gur-e Amir, Gur
Emir,   Guri   Amir)   where   Tamerlane   rests   under   a   jade   tombstone;   Bibi-Khanym
Mosque (also spelled Bibi-Khanom, Bibi-Khanum) - one of the largest mosques in
the   Islamic   world;   Khazrat-Khyzr   Mosque,   one   of   the   oldest   Samarkand
monuments   where   you   can   have   an   impressive   view   of   Shah-i-Zinda   Necropolis
(also   spelled   Shakh-i   Zinda,   Shahi-Zinda,   Shohizinda),   Siab   Bazaar   and   distant mountains;   and   the   surviving   part   of   the   legendary   Ulugbek   Observatory   (also
spelled   Ulugh   Beg,   Ulughbeg,   Ulugh-Beg)   where   Ulugbek   compiled   his   world-
famous star catalogue, the best between Ptolemy’s and Brahe’s.
      Samarkand, Uzbek Samarqand, city in east-central Uzbekistan that is one of the
oldest cities of Central Asia. Known as Maracanda in the 4th century BCE, it was
the capital of Sogdiana and was captured by Alexander the Great in 329 BCE. The
city   was   later   ruled   by   Central   Asian   Turks   (6th   century   CE),   the   Arabs   (8th
century),   the   Samanids   of   Iran   (9th–10th   century),   and   various   Turkic   peoples
(11th–13th century) before it was annexed by the Khwārezm-Shāh dynasty (early
13th century) and destroyed by the Mongol conqueror Genghis Khan (1220). After
it revolted against  its Mongol rulers (1365), Samarkand became the capital of the
empire of Timur (Tamerlane), who made the city the most important economic and
cultural centre in Central Asia. Samarkand was conquered by Uzbeks in 1500 and
became part  of  the khanate of  Bukhara. By the  18th century it  had declined,  and
from the 1720s to the 1770s it was uninhabited. Only after it became a provincial
capital   of   the   Russian   Empire   (1887)   and   a   railroad   centre   did   it   recover
economically.   It   was   briefly   (1924–36)   the   capital   of   the   Uzbek   Soviet   Socialist
Republic. Samarkand today consists of an old city dating from medieval times and
a new section built after the Russian conquest of the area in the 19th century.
 The historic city was designated a UNESCO World Heritage site in 2001.
        Samarkand   derived   its   commercial   importance   in   ancient   and   medieval   times
from   its   location   at   the   junction   of   trade   routes   from   China   and   India.   With   the
arrival   of   the   railway   in   1888,   Samarkand   became   an   important   centre   for   the
export   of   wine,   dried   and   fresh   fruits,   cotton,   rice,   silk,   and   leather.   The   city’s
industry is now based primarily on agriculture, with cotton ginning, silk spinning
and   weaving,   fruit   canning,   and   the   production   of   wine,   clothing,   leather   and
footwear,   and   tobacco.   The   manufacture   of   tractor   and   automobile   parts   and
cinema apparatus is also economically important.                Khiva,   once   a   major   city   of   ancient   Khorezm   (also   spelled   Khwarezmia,
Khwarizm,   Khwarazm,   Khwarezm,   Khoresm,   Khorasam,   Harezm,   Horezm,   and
Chorezm)   features   an   almost   intact   medieval   Central   Asian   historic   city   being
preserved  as  it  was  in the past  - Ichan-Kala (‘inner  city’). Although protected by
the state and having the status of a museum reserve, Ichan-Kala is populated with
real   people,   mainly   artisans.   You   can   occasionally   smell   frying   meat   and   onion
there, for instance, or see children running about. It is real pleasure to stroll along
its cobbled streets, visiting Juma Mosque with its 112 wooden pillars covered with
beautiful carvings, Kunya-Ark Fortress with its most interesting exhibits, or Islam
Khodja Minaret where you can climb narrow spiral stairs to have a terrific Ichan-
Kala panoramic view. Khiva is a museum city that impresses with its tranquility.
No wonder it is considered the pearl of Uzbekistan, located in the desert. Once the
caravans   of   the   Great   Silk   Road   passed   here.   Khiva   was   also   the   capital   of   the
Khanate of  Khiva. Once in Khiva, you will find yourself  in a real  medieval  city,
where the spirit of modernity is given out only by electric wires. Cobbled streets,
clay mosques, elaborate patterns and majestic fortress walls will impress even the
most   advanced   tourist.   The   entire   old   town   is   included   in   the   UNESCO   World
Heritage List.
History of Khiva
According to legend, Khiva grew up around a well called Heyvak, which was dug
by   Sim,   the   son   of   the   righteous   Noah.   Archaeologists   claim   that   Khiva   already
existed in the VI century BC and was indeed called Kheyvak. And the well of the
same name still stands  in the center of the city. Before the Arab conquest, Khiva
was a Zoroastrian city. In 712, after Qutayb Ibn Muslim came to power, scientists
and   representatives   of   noble   families   were   destroyed   in   Khiva.   In   the   IX-XI
centuries, Khiva was transformed into a major center of religion and science. For
example, scientists Al-Khorezmi and Al-Beruni worked here. In 1220, Khiva was
destroyed by Genghis Khan's soldiers. In   the   XVI   century,   Uzbek   nomadic   tribes   came   to   Khiva.   In   1598,   Khiva   was
proclaimed   the   capital   of   the   Khanate   of   Khiva   and   in   the   first   half   of   the   XVII
century became one of the Islamic centers. Many mosques have been erected here,
as well as madrassas – educational institutions for the study of Islam. The XVIII-
XIX   centuries   also   gave   Khiva   many   architectural   attractions.   Then   several
majestic  khan   palaces   were  erected.   In  1873,  the   Khanate  of   Khiva  was   partially
conquered   by   Russian   troops.   In   1920,   the   last   khan,   Said   Abdullah   Khan,   was
overthrown in the city.
          Ichan-Kala   is   the   Khiva   point   of   attraction.   This   is   an   ancient   fortress
surrounded   by   a   high   defensive   wall.   Ichan-Kala   occupies   26   hectares.   Today,
about   300   families   live   here,   most   of   whom   are   hereditary   artisans.   The   state
Historical   and   Archaeological   Museum-reserve   is   located   on   the   territory   of   the
fortress.   All   the   significant   attractions   of   Khiva   are   located   in   Ichan-Kale.   The
construction of the fortress began in 1598. Most of the buildings that have survived
to the present day were built in the XVIII-XIX centuries, but there are also earlier
ones. Scientists  suggest  that  Ichan-Kala stands  on an old fortification, which was
located here in the V century.
The defensive walls of the Ichan-Kala fortress are a separate attraction. They have
a thickness of 5-6 meters, a height of 8-10 meters and a length of 6250 meters. You
can climb them from the side of the northern gate and look at Ichan-Kala through
the battlements. There are also several gates and defensive towers preserved here.
Of particular interest are Ata-Darvaza (main gate), Bagcha-Darvaza (garden gate),
Tash-Darvoza (stone gate) and Palvan-Darvaza (heroic gate).
The Kalta Minor Minaret (Kalta Minar) is perhaps the most iconic landmark of the
city.   Translated   from   Uzbek,   "kalta   minor"   means   "short   minaret".   According   to
the plan of the initiator of the construction, Muhammad Amin Khan, the height of
the   minaret   was   to   reach   70-80   meters,   which   would   make   it   the   highest   in   the
Muslim   world.   But   in   1855,   when   the   height   of   the   minaret   was   at   around   29
meters, the construction was stopped. Historians say that this is due to the death of Muhammad   Amin   Khan.   The   minaret   was   decorated   with   blue,   green   and   white
majolica   and   tiles.   Today,   Kalta   Minor   is   one   of   the   most   beautiful   minarets   in
Central Asia.
The   Islam-Khoja   complex,   which   unites   the   madrasah   and   minaret   of   the   same
name, was built in 1910. The madrasah is dedicated to the Prime Minister  of the
Khiva ruler Asfandiyar - Islam Khoja. The buildings were built in the traditions of
the XIV century. The 56-meter minaret is considered the tallest in Khiva. It can be
seen from almost anywhere in the old town.
The   first   Juma   mosque   was   built   here   in   the   10th   century.   The   modern   Friday
mosque was built at the end of the XVIII century. The building is unique in that it
has neither portals nor  domes. Inside the mosque there are 213 columns made of
wood, which, as it  were, support  the ceiling. At the same time, 21 columns have
been   preserved   since   the   X-XII   centuries.   And   the   oldest   carved   doors   of   this
mosque were created in 1316.
    
          Bukhara   (also   spelled   Bukhoro,   Buxoro,   Buchara,   Bokhara,   Buhara)   is   over
2,500 years old and seems to be emanating the breath of history. According to the
Iranian   Encyclopedia,   the   name   of   the   city   came   from   the   Sogdian   for   ‘lucky
place’; it is also said to derive from the Sanskrit for ‘temple’. Bukhara is one of the
world’s   seven   holy   cities   of   Islam.   It   was   a   large   religious   center   in   the   Middle
Ages, with over 350 mosques and 80 madrasahs (Islamic colleges), many of which
survive. All the streets in Bukhara lead to the central historic complex Lyab-i Hauz
(also spelled Lyab-i Khauz, Lyabi Khauz, Lyabi Hauz), where besides magnificent
architectural   monuments   by   a   hauz   pond   a   number   of   cozy   restaurants   and
teahouses   are   located.   Among   the   numerous   attractions   in   Bukhara   stand   out   the
famous   Kalyan   Minaret   (also   Minorai   Kalon,   Minara-i   Kalan),   the   impressive
ancient   Ark   Fortress,   functioning   medieval   bathhouses   and   domed   shopping
arcades. There over 140 architectural monuments in the city! Bukhara is one of the most ancient cities of Uzbekistan, situated on a sacred hill,
the place where sacrifices were made by fire-worshippers in springtime. This city
was mentioned in a holy book "Avesto". Bukhara city is supposed to be founded in
the 13th cent. B.C. during the reign of Siyavushids who came to power 980 years
before   Alexander   the   Great.   The   name   of   Bukhara   originates   from   the   word
"vihara"   which   means   "monastery"   in   Sanskrit.   The   city   was   once   a   large
commercial center on the Great Silk Road.
Bukhara   lies   west   of   Samarkand   and   was   once   a   center   of   learning   renowned
throughout the Islamic world. It is the hometown of the great Sheikh Bakhouddin
Nakshbandi.   He   was   a   central   figure   in   the   development   of   the   mystical   Sufi
approach   to   philosophy,   religion   and   Islam.   In   Bukhara   there   are   more   than   350
mosques   and   100   religious   colleges.   Its   fortunes   waxed   and   waned   through
succeeding empires until it became one of the great Central Asian Khanates in the
17th century.
Bukhara with more than 140 architectural monuments is a "town museum" dating
back   to   the   Middle   Ages.   2,300   years   later,   ensembles   like   Poi-Kalyan,   Ismail
Samani   Mausoleum,   Ark,   Lyabi-Khauz   are   attracting   a   lot   of   attention.   The   city
consists   of   narrow   streets,   green   parks   and   gardens,   historical   and   architectural
monuments belong to the different epochs, but locate very close to each other.

Historical places of Uzbekistan

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